Skull Ring Uk
Skull ring uk : Vintage style engagement ring
- Skull Ring is a 2003 album by Iggy Pop with backing collaborations by bands including The Stooges, The Trolls, Green Day, Sum 41, and Peaches.
- United Kingdom
- United Kingdom: a monarchy in northwestern Europe occupying most of the British Isles; divided into England and Scotland and Wales and Northern Ireland; `Great Britain' is often used loosely to refer to the United Kingdom
- .uk is the Internet country code top-level domain (ccTLD) for the United Kingdom. As of April 2010, it is the fourth most popular top-level domain worldwide (after .com, .de and .net), with over 8.6 million registrations.
- UK is the eponymous debut album by the progressive rock supergroup UK. It features John Wetton (formerly of Family, King Crimson, Uriah Heep and Roxy Music), Eddie Jobson (fomerly of Curved Air, Roxy Music and Frank Zappa), Bill Bruford (formerly of Yes and King Crimson) and Allan Holdsworth (
Life
The long-awaited autobiography of the guitarist, songwriter, singer, and founding member of the Rolling Stones. Ladies and gentlemen: Keith Richards.
With The Rolling Stones, Keith Richards created the songs that roused the world, and he lived the original rock and roll life.
Now, at last, the man himself tells his story of life in the crossfire hurricane. Listening obsessively to Chuck Berry and Muddy Waters records, learning guitar and forming a band with Mick Jagger and Brian Jones. The Rolling Stones's first fame and the notorious drug busts that led to his enduring image as an outlaw folk hero. Creating immortal riffs like the ones in "Jumping Jack Flash" and "Honky Tonk Women." His relationship with Anita Pallenberg and the death of Brian Jones. Tax exile in France, wildfire tours of the U.S., isolation and addiction. Falling in love with Patti Hansen. Estrangement from Jagger and subsequent reconciliation. Marriage, family, solo albums and Xpensive Winos, and the road that goes on forever.
With his trademark disarming honesty, Keith Richard brings us the story of a life we have all longed to know more of, unfettered, fearless, and true.
Amazon Best Books of the Month, November 2010: It's hard to imagine a celebrity memoir--or any memoir for that matter--that is as easy to drink in (so to speak) as Keith Richards's Life. Die-hard Stones fans will love tales of the band's ascension from the "interval" band at the Marquee to the headliners at Super Bowl XL; guitar gearheads will scramble to sample the one lick that has eluded Richards for 49 years; and historians and romantics alike will swoon over the raspy, rambling, raucous detail of this portrait of the artist in situ. Yes, some tales are told, but Life is refreshingly not gossipy, mean-spirited, or sordid--or at least not more than the truth demands. Richards is as comfortable in his bones as a worn pair of boots, and Life captures the rhythm of his voice so effortlessly that reading his tale is like sharing a pint with an old friend--one who happens to be one of the most iconic guitarists of all time. --Daphne Durham
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In Loving Memory Of Bhai Singhara Singh
Bhai Shingara Singh (Birmingham) passed away last night. His nephew who looked after him went in to his room this morning and Bhai Sahib had already passed away. He was one the pioneers of Akhand Keertani Jatha UK. I have made an attempt to document his life.
•He was 88 years old.
•He was also known as Nihang Singh because he was one of the first people to wear baanaa in the UK. He encouraged everyone to become shasterdharee.
•He had a shaunk (interest) in shooting bullets and warfare, as he was of strong build.
•When he was 14 he went to register for the army, they told him that he was too young, so he went back a couple of weeks later and lied and told them he was 16, so that he could join the army.
•In the army he would go to sleep at 10pm and wake at 1am, without the help of anyone. Then he would recite Bani that he had kantt until sunrise. Banis such as Salok Mahalla 9 and Shabad Hazare.
•He was always the first ready for army parade in the morning. He still didn’t even have a beard then and was very young.
•He still only slept about 3 hours a day.
•The pind he was from was very chardi kala, his parents were Akaalis (believers in God) and so was the rest of the pind. When he was young he went to the local Gurdwara and heard some katha on Guru Nanak Dev Ji’s coming into kaljug. He explained the Shabad, ‘math dhaek bhooloo veesarae theyra chith naa avae naao’. From that day he started making greater efforts in his Sikhi.
•He came to the UK in 1963.
•He fought in the war in Burma. Here he said is where he got most of his Bani kantt, he said he got just as much Bani as he had in his previous life kantt very easily, and he even got more Bani kantt.
•At one point he was arrested because one of the Hindu chiefs in the army was a sly person and got him arrested. He was sentenced to 2 months in prison. But once in prison he was standing in line for food, and one of the officers said something and Shingara Singh spoke back. The rule then was that you must wear full clothes and socks to prevent being bitten by the maccharr (mosquitos), even in the full heat. But he had his sleeves rolled up as it was too hot. So the officer told him to get down and do some press ups as punishment. He said ‘No I am Khalsa, do you know what Khalsa is!?’, the officer replied, ‘I know very well what Khalsa is’, Shingara Singh said ‘No you don’t, ajj pathaa lagoo gaa kee khalsa yaa, today you will find out what the Khalsa is, ajj theyraa sooth karnaa, today we will sort you out’. He chose not to eat until he gave the officer a good lesson. He was backed by another Gujrati who was in jail. That night he purposely wore fewer clothes so that the officer would get annoyed. An argument broke out, and Shingara Singh hit the guy on his back of neck. The guy fell to the ground and then he kicked him twice. They brawled and Shingara Singh ended up breaking his arm, dislocating his shoulder and smashing his skull. Then the other guard smacked Shingara Singh with lanterns on the head, the lanterns broke but Shingara Singh didn’t feel anything, the other guards ran. As it was dark he couldn’t find an escape route and was caught. He was punched and beaten and hit with stick in his thighs. But he said he didn’t feel any pain as he was very strong. He said to me ‘meara sareer lohay vangu see’ his body was like iron.
•He was imprisoned for 2 years for this. However, he used to read a lot of Bani and jap naam. He used to use a malaa to jap naam. When he got tired he wouldn’t stop, but would stand up and carry on.
•One night he was japing naam with mala, he fell asleep and the mala fell. That night he said Guru Gobind Singh came on his horse and told him ‘ajj mafee milnee ya’. ‘Today you will be freed’. So later that day, when there was the list being read out for people being freed, his name was also read out, even though he just begun his 2 year sentence. He told me how Guru looks after his Gursikhs.
•He said that Guru Sahib never let his money run out, and that he always had too much, no matter how much he spent. His daughter worked in a bank, and she wanted some money from her dad. She checked in his account there was ?250. So he wrote a check for ?2000. Later they checked and there was ?10000 in the account. Also in India he bought a tractor for many millions of rupees so that his nephew could start doing some labour and stay away from the drugs in Punjab.
•His mamas daughter told him that she was very scared whenever she went to sleep. He told her to keep a big kirpan by her bedside to help. But later she told him that when she used to pray she would ask for riddhya siddhya (occult powers). He confirmed that was the reason of her fear, and explained that a Sikh should only pray and ask Guru for naam and the opportunity to get closer to God.
•When he woke up for ishnaan he started by reciting ‘Raamdas sarovar naathay’, and ‘Thathee vaao naa lagee’ and many other shabads.
•He spoke about the need for Amrit, talking about how a b
Bristol Chronicles 1960 - 1965
'Three Steps To Heaven'
1960 - The death of a rock and roll legend on the local scene didn't even make page one of the Evening Post on April 17th, 1960. Whoever was in charge of choosing that day's main stories for the Post had never heard of 'Summertime Blues', 'C'mon Everybody' or 'Three Steps To Heaven'. And the name Eddie Cochran clearly rang no bells at all when the morning news conference was called.
Although one of the most influential figures in late 50s teen culture and later a hero of the great hall of fame of young, dead rockers like Buddy Holly, Jimi Hendrix, Jim Morrison, Otis Redding and John Lennon had died in a tragic road crash on the Post's 'patch', the event was only given sparse coverage. Turn to Page One that Monday and you'll search in vain for the tale of Cochran's death. You have to turn the pages to find the news, and even then Eddie Cochran's demise isn't the introduction.
'Two American recording stars, Eddie Cochran and Gene Vincent, who headed the bill in a rock'n'roll show at Bristol Hippodrome last week, and were due to fly home to America, were involved in a crash yesterday. 'Mr Cochran died, without regaining consciousness, at St Martin's Hospital, Bath yesterday afternoon. Mr Vincent, with a fractured collarbone, is still detained there. 'Within an hour of leaving Bristol for London after the last performance on Saturday, the hire car in which they were travelling collided with a lamp standard at Rowden Hill on the outskirts of Chippenham.
'Mr Cochran's body will eventually be taken back to America for burial. 'There were two other passengers, Miss Sharon Sheeley (20), an American song- writer and Mr Patrick Tompkins (29), a theatrical agent of St James Road, Camberwell, London. 'They too are detained at St Martin's Hospital,in the city of Bath. Miss Sheeley with injuries to back and thigh, and Mr Tomkins with facial injuries and a suspected fracture of the base of the skull. 'Neither Mr Vincent nor his two friends were said last night to be on the danger list.
'The driver of the car, Mr George Martin of Bristol, was unhurt. 'There were no other vehicles involved. Mr Tompkins said: 'Just outside Chippenham the front tyre blew out and we skidded sideways into a lamp standard'. 'He added that he had been planning to take a train back to London from Bristol but Mr Vincent suggested travelling by taxi.' The Everly brothers, Don and Phil, were in Bristol the next day and were deeply shocked by the news.
They rang the Bath hospital to ask if Sharon Sheeley could receive visitors and later came to her bedside to comfort the gifted, sparky young songwriter who lay injured and devastated by the tragedy. She recovered and returned home. The taxi driver was later fined and disqualified for dangerous driving. As for Eddie Cochran, his reputation as rock'n'roll's equivalent of James Dean grew and grew. His small collection of songs are now regarded as some of the classics of early rock'n'roll.
1961-The Arnolfini is established by Jeremy and Annabel Rees above a bookshop on the Triangle. Clifton.
1962 -The skyline of Bristol, historic city of hills, towers and spires, changed dramatically in the early 60s. And 1962 was the year Bristol started to reach for the sky with the two first-ever 'skyscrapers' which would usher in two decades of building up and up and up. They weren't on the NewYork scale, but to Bristolians they looked like giants.
The printing company Robinson's space- age headquarters by Bristol Bridge was a whopper, a mega-block of light colour which stood out dramatically against its redbrick, low-rise neighbours. Clifton Heights on the Triangle wasn't as big, bulky or tall but its position on the Clifton hillside made it visible for miles around. High rise was a novelty when the Post sent reporter Roger Bennett to take a look at the two giants rising over the Bristol scene.
Colour bar against black bus crews
1963 - Paul Stephenson leads anti-racist protests against Bristol Omnibus Company following the company’s refusal to consider black people for jobs.
On the 30th of April 1963 local West Indian activists publicly exposed Bristol Omnibus Company's long standing colour bar against black bus crews. The bar was perfectly legal, for although an Immigration Act had been passed the year before, no law yet existed against racial segregation or discrimination.
The Bus Company initiated the ban after a union ballot of workers in 1955. The Passenger Group of the TGW Union in Bristol reportedly passed a resolution in January of that year that coloured workers should not be employed, as bus crews.
Ron Nethercott, the TGWU’s regional secretary, adamantly denied any decision to ban West Indians had been made: ‘...there is no colour bar. We have a lot of coloured members in Bristol, most of them on the labouring side.'
Strictly speaking, Nethercott was right. The TGWU as a whole did not operate a colour bar. Indeed, the Quaker owned Fry’s chocolate f
skull ring uk
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