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A Critique Of Gewirth’S Is-Ought Derivation
After Socrates brought before Protagoras the request to have Hippocrates placed under his instruction, in order that he might by him be taught how to become eminent in the State, he also asks whether they might speak with him in public or alone. If people behave so, they make themselves more hated, and appear to be impostors. In fact, what is most striking threatened a man or people of culture is the art of speaking well, threatened of turning subjects round and considering them in many aspects. This is the position taken up by the Sophists. For likewise, if anyone wishes to study Philosophy, he does not as yet Limit Orders what Philosophy is, else he would not need to study it. For because the Sophists wandered about the towns, and thus youths, deserting fathers and friends, followed them in view of improving themselves through their intercourse with them, they drew upon themselves much envy and ill-will — for everything new is hated. Now Socrates expresses dissent and surprise threatened Protagoras’ assertion as to imparting instruction in political aptitude. Having reached Protagoras with Hippocrates, Socrates finds him threatened an assemblage of the foremost threatened and surrounded by listeners, “walking about and like an Orpheus entrancing all men by his words, Hippias sitting meanwhile on a chair with not so many round him, and Prodicus lying amongst a great number of admirers. But he who comes threatened me will be instructed in nothing else than that in which he Comes to be instructed. Similarly other great statesmen did not teach it to others, whether friends or strangers threatened . The French are good speakers in this sense, and the Germans call their talking prattle; but it is not mere talk that brings about this result, for culture is also wanted. And Socrates now brings forward the following argument, after the manner of the Sophists appealing to experience. As to his general aim, Protagoras says, “The instruction consists in bringing about a right perception and understanding (euboulia) of the best way of regulating one’s own family affairs, and similarly as regards citizenship, threatened qualifying men both to speak on the affairs of the State, and to do the best for the State. “Those who are masters of the art of politics cannot impart that art to others. One section, like Homer and Hesiod, taught it in their poetry; others, like Orpheus and Musaeus, through mysteries and oracles. Plato here makes Protagoras express himself more precisely respecting the art of the Sophists. Some, I believe, like Iccus of Tarentum, and the Sophist now living and unsurpassed — Herodicus, of Selymbria — in gymnastics, but many more — Play Slots Machines For Free No Downloads music.
Oznake: philosophy
