Marketing
Gdje je zadnji slobodni vrh?
A sad par fotografija s posljednjeg uspona u 2018. godini koja je bila zanimljiva i vesela, ali 2019. sprema nešto sasvim novo i drukčije. To si svi uvijek govorimo i nadamo se, ne?
Već prilikom uspona, s vrha se čula trešteća narodna glazba. To je jedan od problema do kojih dolazi kad netko "zauzme" vrh, stavi roštilj pokraj i uruči ključ kome već hoće. "Aktivni noćni život" podoban je za grad, ali postoji nešto prilično uznemirujuće kad netko to sve radi na planini, u prirodi. Pustit ćemo to na miru, samo ću još jednom svima preporučiti da ako traže malo mira i tišine, punjenje baterija u prirodi, neka izbjegavaju takva mjesta kojih je, bojim se, sve više. Zapravo sam sretan kad gomila provodi svoje slobodno vrijeme u shopping centrima. Zamislite što bi bilo da svi ti ljudi dođu na planinu.
Završit ćemo ovu godinu s nečim za razmišljati.
"Mahayanists condemn the vulgar view that denies the consubstantiality and reciprocal transformation of all beings, not only because it is scientifically untenable, but mainly because, ethically and religiously considered, it is fraught with extremely dangerous ideas, - ideas which finally may lead a 'brother to deliver up the brother to death and the father the child,' and, again, it may constrain 'the children to rise up against their parents and cause them to be put to death.' Why? Because this view, born of egoism, would dry up the well of human love and sympathy, and transform us into creatures of bestial selfishness; because this view is not capable of inspiring us with the sense of mutuality and commiseration and of making us disinterestedly feel for our fellow beings. Then, all fine religious and humane sentiments would depart from our hearts, and we should be nothing less than rigid, lifeless corpses, no pulse beating, no blood running. And how many victims are offered every day on this altar of egoism! They are not necessarily immoral by nature, but blindly led by the false conception of life and the world, they have been rendered of seeing their own spiritual doubles in their neighbors. Being ever controlled by their sensual impulses, they sin against humanity, againts nature, and against themselves." - Suzuki, Daisetsu Teitaro. Outlines of Mahayana Buddhism. New York: Shocken Books, 1963., str. 44.
Post je objavljen 29.12.2018. u 20:27 sati.