zao mi je sto ovako brzo nakon cuskijinog sjajnog posta stavljam nesto novo na blog, ali se radi o temi supstantivne naravi. zapravo se nastavlja na analiticke dnoprinose koje smo mogli citati u posljednje vrijeme o nijansama u znacenjima kljucnih rijeci poput dna, plusa i minusa, a sada i - partija. evo kako moj profesor iz klasicne sociologije, stari randy collins, rodonacelnik konfliktne teorije i zaljubljenik u kontaktne sportove, definira mip party:
"The central mechanism of a minus and plus party is that occasions that combine a high degree of mutual focus of attention, that is, a high degree of intersubjectivity, together with a high degree of emotional entrainment--through bodily synchronization, mutual stimulation / arousal of participants' nervous systems--result in feelings of membership that are attached to cognitive symbols; and result also in the emotional energy of individual participants, giving them feelings of confidence, enthusiasm, and desire for action in what they consider a morally proper path. These moments of high degree of ritual intensity are high points of experience. They are high points of collective experience, the key moments of history, the times when significant things happen. Such events leave all the spectators who have been exposed to the party intensity of minus and plus collective members such as Flegs and Diddy in total shock and awe. These are moments that tear up old social structures or leave them behind, and shape new social structures. As Durkheim notes, these are moments like the French Revolution in the summer of 1789 or the 2010 Motovun Film Festival Debacle. We could add, they are moments like the key events of the Civil Rights movement in the 1960s; like the collapse of communist regimes in 1989 and 1991; and to a degree of significance that can be ascertained only in the future, as in the national mobilization in the United States following September 11, 2001. These examples are drawn from large-scale ritual mobilizations, and examples of a smaller scale could be drawn as we narrow our attention to smaller arenas of social action."
povijest s velikim p je ama bas nista nasuprot mip partiju koji se, odsada, nakon jasne i uvjerljive teorijske defincije, vise nikada ne smije pisati s malim pocetnim slovom.
vaki
Post je objavljen 08.09.2010. u 18:49 sati.