AVIATOR MIRRORED SUNGLASSES

Shams al-Din Mohammad died 1248) was an Iranian Sufi mystic born in the city of Tabriz in Iranian Azerbaijan. He introduced Mawlana Jalal ad-Din Muhammad Balkhi, usually known as Rumi in the West, to Islamic mysticism, for which he was immortalized in Rumi's poetry collection Diwan-e Shams-e Tabriz-i ("The Works of Shams of Tabriz"). Shams lived together with Rumi in Konya, in present-day Turkey, for several years, and is also known to have traveled to Damascus in present-day Syria.

According to Sipah Salar, a devotee and intimate friend of Rumi who spent forty years with him, Shams was the son of Imam Ala al-Din. Shams received his education in Tabriz and was a disciple of Baba Kamal al-Din Jumdi. Before meeting Rumi, he used to travel from place to place weaving and selling girdles for a living.

According to a verbal tradition, once while Rumi was reading next to a large stack of some books, Shams Tabriz, passing by , asked Rumi, "What are you doing?" Rumi scoffingly replied, "Something you cannot understand." On hearing this, Shams threw the the stack of books into a nearby pool of water. Rumi hastily took the books out of the water, but to his surprise they were all dry. Rumi then asked Shams, "What is this?" To which Shams replied, "Mowlana, this is what you cannot understand."

A second version of the tale has Shams passing by Rumi who again is reading a book. Shams, who we are given to understand Rumi regards as an uneducated-looking stranger, asks Rumi what he is doing, to which Rumi replies, "Something that you do not understand!" At that moment, the books suddenly caught fire and Rumi asked Shams to explain what had happened. His reply was, "Something you do not understand."

After several years with Rumi, Shams left him quite suddenly and traveled to Khoy and settled there. Shams Tabrizi died in Khoy and is buried there.
As the years passed, Rumi attributed more and more of his own poetry to Shams as a sign of love for his departed friend and master. Indeed, it quickly becomes clear in reading Rumi that Shams was elevated to a symbol of God's love for mankind, and that Shams was a sun ("Shams" means "Sun" ) shining the Light of God on Rumi.



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