ANTIQUE GOLD LEAF FRAME

American Ground: Unbuilding the World Trade Center

Selected as one of the best books of 2002 by The New York Times, San Francisco Chronicle, Boston Globe, Los Angeles Times, and Chicago Sun-Times

Within days after September 11, 2001, William Langewiesche had secured unique, unrestricted, round-the-clock access to the World Trade Center site. American Ground is a tour of this intense, ephemeral world and those who improvised the recovery effort day by day, and in the process reinvented themselves, discovering unknown strengths and weaknesses. In all of its aspects--emotionalism, impulsiveness, opportunism, territoriality, resourcefulness, and fundamental, cacophonous democracy--Langewiesche reveals the unbuilding to be uniquely American and oddly inspiring, a portrait of resilience and ingenuity in the face of disaster.

homs

Hims (Arabic:??? , transliteration: a?¤ims, also spelled Homs and anciently called "Emesa"[1] (Greek: a?? a??I?IµI?I±) is a city in western Syria and the capital of the Hims Governorate. It is 501 metres (1,640 ft) above sea level and is located 162 kilometres (101 mi) north of Damascus.[2] Located on the Orontes River, Hims is also the central link between the interior cities and the Mediterranean Sea coast.

Hims did not emerge into the light of history until the 1st century BCE at the time of Seleucids. It later became the capital of a kingdom ruled by the Emesani dynasty who gave the city its name. Originally a pagan center of worship for the Sun god El-Gabal, it later gained importance in Christianity under the Byzantines. It was conquered by the Muslims in the 7th century and made capital of a district that bore its current name. Throughout the Islamic era, Muslim dynasties contending for control of Syria sought after Hims due to the city's strategic position in the area. It began to decline under the Ottomans and only in the 19th century did the city regain its economic importance when its cotton industry boomed.

Today, Hims is a major industrial center in Syria, and with a population of 823,000, it is the third largest city in the country. Its population reflects Syria's general religious diversity, composed mostly of Arabic-speaking Sunni Muslims, with a Christian minority. The city boasts a number of historic mosques and churches and is near the Krak des Chevaliers, a world heritage site.


Etymology
"Emesa" is a compound of "Ham-Es", with the Es representing an assemblage of the locally-revered sun god in (El-Gabal) in ancient times.[3] The name "Emesa" or "Hemesa" is also attributed to "Emesenoi", the name of the Arab tribe that ruled the area before its incorporation into the Roman Empire.[4] When the name of the tribe became attached to the city is indiscernible, but is generally thought to have been used under the Romans.[5]

"Emesa" was called "Hems" or "Hims" by its Arab inhabitants, many of whom settled there prior to the Muslim conquest of Syria.[5][6] This name has been preserved throughout the period of Islamic rule continuing to the present day. It was known as "la Chamelle" by the Crusaders, although they never ruled the city.[7][8] A second possibility about the origin of the city's modern name is that it is an Arabic form of the city's Latin name "Emesus", derived from the Greek "Emesa" or "Emesos".[9]


History
For roughly 2,000 years, Hims has served as a key agricultural market, production site, and trade center for the villages of northern Syria. It has also provided security services to the hinterland of Syria, protecting it from invading forces.[5]


Emesani dynasty and Roman rule The Emesa temple to the sun god El-Gabal, with the holy stone, on the reverse of this bronze coin by Roman usurper Uranius Antoninus
Excavations at the Citadel of Hims indicate that the earliest settlement at the site dates back to around 2300 BCE. Biblical scholars have identified the city with Zobah mentioned in the Bible.[10][5] In 1274 BCE,[11] a battle took place between the forces of the Egyptian Empire under Ramesses II and the Hittite Empire under Muwatalli II at the city of Kadesh on the Orontes River near Hims.[12] It was possibly the largest chariot battle ever fought, involving perhaps 5,000a€“6,000 chariots.[13][14]

Hims itself may have been founded by Seleucus I Nicator who established the Seleucid Empire upon the death of Alexander the Great, though the city did not emerge in the light of history until the 1st century BCE. At this time, Greek philosopher Strabo spoke of a tent-dwelling tribe called the "Emesani" living in the area around the Orontes and south of the Apamea region.[5] They were an Arab tribe in the area and settled in Emesaa€”which derived its name from them. Upon Pompey's incorporation of the Seleucid state of Syria into the Roman Empire in 64 BCE, the Emesani dynasty were made vassals to the Romans for aiding their troops in various wars. Their chief at the time, Samsigeramus I, gained the status as king of the Emesanis, but their capital was at Arethusa, a city north of Emesa, also along the Orontes River. At its greatest extent, the kingdom's boundaries extended from the Bekaa Valley in the west to the border with Palmyra in the east, and from Yabrud in the south to al-Rastan (Arethusa) in the north. Semsigeramus's kingdom was the first of Rome's Arab clients on the desert fringes.[4]

The city of Emesa grew to prominence after the new-found wealth of the Emesani dynasty, governed first by Samsigeramus's son Iamblichus who made it the kingdom's capital.[4] The Emesani proved their loyalty to Rome once more when they aided Caesar in his siege of Alexandria in 41 BCE, by sending him army detachments. Subsequently, they

The first settlements in Regensburg date to the Stone Age. The Celtic name Radasbona was the oldest name given to a settlement near the present city. Around AD 90 the Romans built a small "cohort-fort" in what would now be the suburbs.

In 179 the Roman fort Castra Regina ("fortress by the river Regen") was built for Legio III Italica during the reign of Emperor Marcus Aurelius.[2] It was an important camp on the most northern point of the Danube: it corresponds to what is today the core of Regensburg's Altstadt ("Old City") east of the Obere and Untere Bachgasse and West of the Schwanenplatz. It is believed that even in late Roman times it was the seat of a bishop, and St Boniface re-established the Bishopric of Regensburg in 739.

From the early 6th century, Regensburg was the seat of the Agilolfing ruling family. From about 530 to the first half of the 13th century, it was the capital of Bavaria. Regensburg remained an important city during the reign of Charlemagne. In 792, Regensburg hosted the ecclesiatical section of Charlemagne's General Assembly. The bishops in council condemned the heresy of Adoptionism taught by the Spanish bishops, Elipandus of Toledo and Felix of Urgel. After the partition of the Carolingian Empire, the city became the seat of the Eastern Frankish ruler, Louis II the German in 843. About two years later, in 845, fourteen Bohemian princes came to Regensburg to receive baptism there. This was the starting point of Christianization of the Czech people, and the diocese of Regensburg became the mother diocese of Prague. These events had a wide impact on the cultural history of the Czech lands, as consequently they were incorporated in the Roman Catholic and not into the Slavic-Orthodox world. The fact is well remembered, and a memorial plate at St John's Church (the alleged place of the baptism) was unveiled a few years ago, commemorating the incident in the Czech and German languages.

In 1096, on the way to the First Crusade, Peter the Hermit led a mob of Crusaders who attempted to force the mass conversion of the Jews of Regensburg and killed all those who resisted.[3]

In 1135–1146 a bridge across the Danube, the Steinerne Brucke, was built. This stone bridge opened major international trade routes between Northern Europe and Venice, and this started Regensburg's golden age as a city of wealthy trading families. Regensburg became the cultural center of southern Germany and was celebrated for its gold work and fabrics.

The remains of the East Tower of Porta Praetoria from Ancient Roman times
In 1245 Regensburg became a Free Imperial City and was a trade center before the shifting of trade routes in the late Middle Ages. At the end of the 15th century Regensburg became part of the Duchy of Bavaria in 1486, but its independence was restored by the Holy Roman Emperor in 1496.

The city adopted the Protestant Reformation in 1542, and its Town Council remained entirely Lutheran until the incorporation of the city into the Principality of Regensburg under Carl von Dalberg in 1803. A minority of the population stayed Roman Catholic and Roman Catholics were excluded from civil rights ("Burgerrecht"). The town of Regensburg must not be confused with the Bishopric of Regensburg. Although the Imperial city had adopted the Reformation, the town remained the seat of a Roman Catholic bishop and several abbeys. Three of the latter, St. Emmeram, Niedermunster and Obermunster, were estates of their own within the Holy Roman Empire, meaning that they were granted a seat and a vote at the Imperial diet (Reichstag). So there was the unique situation that the town of Regensburg comprised five independent "states" (in terms of the Holy Roman Empire): the Protestant city itself, the Roman Catholic bishopric and the three monasteries mentioned above.

From 1663 to 1806, the city was the permanent seat of the Reichstag of the Holy Roman Empire. Thus Regensburg was one of the central towns of the Empire, attracting visitors in large numbers. In 1803 the city lost its status as a free city. It was handed over to the Archbishop of Mainz and Archchancellor of the Holy Roman Empire Carl von Dalberg in compensation for Mainz, which had become French under the terms of the Treaty of Luneville in 1801. The archbishopric of Mainz was formally transferred to Regensburg. Dalberg united the bishopric, the monsteries and the town itself, making up the Principality of Regensburg (Furstentum Regensburg). Dalberg strictly modernised public life. Most importantly he awarded equal rights to Protestants and Roman Catholics. In 1810 Dalberg ceded Regensburg to the Kingdom of Bavaria, he himself being compensated by the towns of Fulda and Hanau being given to him under the title of "Grand Duke of Frankfurt".

Between April 19 and April 23, 1809, Regensburg was the scene of the Battle of Ratisbon between forces commanded by Baron de Coutaud (the 65th Ligne) and retre

A 9/11 Survivor’s True Story

This is the riveting account of Leslie Haskin’s escape from the World Trade Center after the terrorist attacks on September 11, 2001. The former insurance executive shares what she saw and endured as she struggled down 36 floors in a doomed and dying building and away from a life focused on perks, prestige, and power.

“For those of us who want an inside peek at God’s compassionate presence in the midst of inscrutable tragedy, this book is as close an experience of ‘being there’ as we are likely to get.” —Paula Rinehart, author and counselor

A 9/11 Survivor’s True Story

This is the riveting account of Leslie Haskin’s escape from the World Trade Center after the terrorist attacks on September 11, 2001. The former insurance executive shares what she saw and endured as she struggled down 36 floors in a doomed and dying building and away from a life focused on perks, prestige, and power.

“For those of us who want an inside peek at God’s compassionate presence in the midst of inscrutable tragedy, this book is as close an experience of ‘being there’ as we are likely to get.” —Paula Rinehart, author and counselor