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Coin Invest Direct
- Buy (something) whose usefulness will repay the cost
- furnish with power or authority; of kings or emperors
- Expend money with the expectation of achieving a profit or material result by putting it into financial schemes, shares, or property, or by using it to develop a commercial venture
- Devote (one's time, effort, or energy) to a particular undertaking with the expectation of a worthwhile result
- endow: give qualities or abilities to
- make an investment; "Put money into bonds"
- By a straight route or without breaking a journey
- directly: without deviation; "the path leads directly to the lake"; "went direct to the office"
- command with authority; "He directed the children to do their homework"
- With no one or nothing in between
- direct in spatial dimensions; proceeding without deviation or interruption; straight and short; "a direct route"; "a direct flight"; "a direct hit"
- make up; "coin phrases or words"
- Make (metal) into coins
- a flat metal piece (usually a disc) used as money
- mint: form by stamping, punching, or printing; "strike coins"; "strike a medal"
- Invent or devise (a new word or phrase)
- Make (coins) by stamping metal
Templetown Priory & Church
DESTRUCTION OF THE TEMPLAR KNIGHTS
The destruction of the Templar order was relentlessly insisted upon by Philip the Fair, and accomplished with the reluctant co-operation of Clement V. In vain did the king strive to hide the sordidness of his purpose under the thin mask of religious zeal. At Clement's coronation, if not before, Philip brought charges against it. About the same time, in the insurrection called forth by his debasement of the coin, the king took refuge in the Templars' building at Paris. In 1307 he renewed the charges before the pope. When Clement hesitated, he proceeded to violence, and on the night of Oct. 13, 1307, he had all the members of the order in France arrested and thrown into prison, including Jacques de Molay, the grand-master. Doellinger applies to this deed the strong language that, if he were asked to pick out from the whole history of the world the accursed day, - dies nefastus, - he would be able to name none other than Oct. 13, 1307. Three days later, Philip announced he had taken this action as the defender of the faith and called upon Christian princes to follow his example. Little as the business was to Clement's taste, he was not man enough to set himself in opposition to the king, and he gradually became complaisant. The machinery of the Inquisition was called into use. The Dominicans, its chief agents, stood high in Philip's favor, and one of their number was his confessor. In 1308 the authorities of the state assented to the king's plans to bring the order to trial. The constitution of the court was provided for by Clement, the bishop of each diocese and two Franciscans and two Dominicans being associated together. A commission invested with general authority was to sit in Paris.
In the summer of 1308 the pope ordered a prosecution of the knights wherever they might be found. The charges set forth were heresy, spitting upon the cross, worshipping an idol, Bafomet - the word for Mohammed in the Provencal dialect - and also the most abominable offences against moral decency such as sodomy and kissing the posterior parts and the navel of fellow knights. The members were also accused of having meetings with the devil who appeared in the form of a black cat and of having carnal intercourse with female demons. The charges which the lawyers and Inquisitors got together numbered 127 and these the pope sent through France and to other countries as the basis of the prosecution.
Under the strain of prolonged torture, many of the unfortunate men gave assent to these charges, and more particularly to the denial of Christ and the spitting upon the cross. The Templars seem to have had no friends in high places bold enough to take their part. The king, the pope, the Dominican order, the University of Paris, the French episcopacy were against them. Many confessions once made by the victims were afterwards recalled at the stake. Many denied the charges altogether. In Paris 36 died under torture, 54 suffered there at one burning, May 10, 1310, and 8 days later 4 more. Hundreds of them perished in prison. Even the bitterest enemies acknowledged that the Templars who were put to death maintained their innocence to their dying breath.
In accordance with Clement's order, trials were had in Germany, Italy, Spain, Portugal, Cyprus and England. In England, Edward II. at first refused to apply the torture, which was never formally adopted in that land, but later, at Clement's demand, he complied. Papal inquisitors appeared. Synods in London and York declared the charges of heresy so serious that it would be impossible for the knights to clear themselves. English houses were disbanded and the members distributed among the monasteries to do penance. In Italy and Germany, the accused were, for the most part, declared innocent. In Spain and Portugal, no evidence was forthcoming of guilt and the synod of Tarragona, 1310, and other synods favored their innocence.
The last act in these hostile proceedings was opened at the Council of Vienne, called for the special purpose of taking action upon the order. The large majority of the council were in favor of giving it a new trial and a fair chance to prove its innocence. But the king was relentless. He reminded Clement that the guilt of the knights had been sufficiently proven, and insisted that the order be abolished. He appeared in person at the council, attended by a great retinue. Clement was overawed, and by virtue of his apostolic power issued his decree abolishing the Templars, March 22, 1312. Clement's reasons were that suspicions existed that the order held to heresies, that many of the Templars had confessed to heresies and other offences, that thereafter reputable persons would not enter the order, and that it was no longer necessary for the defence of the Holy Land. Directions were given for the further procedure. The guilty were to be put to death; the innocent to be supported out of the revenues of the order. With this action th
Direct Express: nieuw serviceconcept van Volkswagen
Volkswagen introduceert een nieuw serviceconcept: Volkswagen Direct Express. De eerste Direct Express-vestiging in Nederland wordt zaterdag 29 oktober geopend in Amersfoort. Volkswagen Direct Express is een snelservice voor reparaties en klein onderhoud voor eigenaren met Volkswagens en Volkswagen Bedrijfswagens van vier jaar of ouder. Zij kunnen er zonder afspraak terecht. Direct Express biedt originele Volkswagen-kwaliteit tegen scherpe prijzen.
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